The Brooklyn Museum

Date: September 18, 2023

The Brooklyn Museum 

Brooklyn, New York. United States 

 

 

The next museum we are going to cover is one of the more recent acquisitions of Assyrian art to a museum collection. The Brooklyn Museum in Brooklyn, New York, was founded in 1898 as an offshoot of the Brooklyn Institute of Arts and Sciences. The goal of the institution is to be “a powerful place of personal transformation and social change”.  

The Brooklyn Museum is in possession of a series of twelve reliefs from Ashur-nasir-pal II’s palace at Kalhu from 879 BCE. Upon completion of the palace, the King hosted a gala during which citizens were able to walk through the palace to admire its beauty. It is believed there were nearly 70,000 guests in attendance at this celebration. These reliefs were unearthed during the 1840’s excavations of British archeologist Austen Henry Layard, which we discussed in earlier articles. As you may recall, the British and French excavation teams developed a rivalry over the course of their discoveries. The escalating competitive attitudes are part of what motivated the teams to rapidly gather and ship as many artifacts as they could back to their respective institutions. While we know that the majority of these artifacts still reside in the museums they were initially sent to, the fervor of the excavation teams resulted in the museums acquiring far more items than they had the space to store them. Left with few other choices, the museums put some of the artifacts up for sale on the private market.  

It was in 1855 when Henry Stevens, an American, purchased the reliefs in London. His initial intention was to send the reliefs to Boston where they would become property of the city. However, Boston municipal authorities were not able to raise the necessary funds to purchase the works from Stevens. As a result, Stevens began seeking buyers in New York City. James Lenox, of the New York Historical Society in Manhattan ended up purchasing the works. The reliefs were held by the New York Historical Society in Manhattan until 1937, when they lent the works to the Brooklyn Museum due to constraints in resources and storage space. Though the museum now held and displayed the works, they did not have the funds to purchase them outright. That was until 1955.  

Hagop Kevorkian was a collector and dealer of ancient near eastern art in New York. Kevorkian was from the city of Kayseri in Turkey, and graduated from the American Robert College in Istanbul. He came to New York as a young man in the 19th century. He made a name for himself through his contributions of antiquities for a number of noteworthy institutions including the Metropolitan Museum of Art, The Louvre, The Victoria and Albert Museum, The University of Pennsylvania Museum, and The Brooklyn Museum. Hagop Kevorkian provided the funds to the Brooklyn Museum to purchase the twelve Ashur-nasir-pal II reliefs and install them in the space, which was aptly named the Hagop Kevorkian Gallery of Ancient Middle Eastern Art. 

This set of reliefs features depictions of Ashur-nasir-pal II communicating and consorting with divine entities. In addition to serving as a political leader, the Kings of ancient Assyria served as religious leaders as well. They were expected to demonstrate both an understanding and commitment to the Gods and Goddesses of the ancient Assyrian pantheon. Most of the reliefs feature apkallū -figures, also known as Genies. Genies are a divine winged being that served as the Kings protectors and consorts. Apkallū were seen as exceptionally intelligent, and were imagined to have assisted in the construction and protection of cities and their inhabitants. The relief show the King and genies celebrating religious rituals, such as tending to the sacred tree of life. The tree of life symbolism in particular was a motif used in Assyrian art to represent the divine power of the King to bestow life. The tree of life symbolism is so quincuncial to Assyrian art, that it is also used as the inspiration and subject of the logo for The Assyrian Cultural Foundation.  

Though many institutions have a larger variety of works from Assyrian, the Brooklyn Museum succeeds in providing guests an in depth look at the royal life of on Assyrian King and thus allows for a more personal and insular contemplation of the art at hand. By having the reliefs isolated from the wide variety of art that appears throughout the timeline of the empire, it allows for the details and nuances them to become more noticeable. Just as guests walked through the palace walls in 879 BCE, now visitors to the Brooklyn Museum can walk alongside these reliefs can contemplate the remarkable accomplishments of this ancient empire.  

 

Written by: Melanie Perkins

Published by: Brian Banyamin

 

Bibliography 

“Brooklyn Museum: About the Museum.” Www.brooklynmuseum.org, www.brooklynmuseum.org/about . 

“Brooklyn Museum.” Www.brooklynmuseum.org, www.brooklynmuseum.org/opencollection/objects/70571 . 

“Hagop Kevorkian.” Wikipedia, Wikimedia Foundation, 6 Oct. 2022, https://en.wikipedia.org/wiki/Hagop_Kevorkian. 

“Selected Works of Ancient near Eastern Art, Including Assyrian Reliefs.” Brooklyn Museum, https://www.brooklynmuseum.org/opencollection/exhibitions/3206. 

 

Assyrian Instrument: Lyers of Ur

Date: August 29, 2023

Paintings, ornate vases, reliefs, and other pieces of ancient fine art depict musicians playing a myriad of instruments. However, it’s rare the instruments they are modeled after survive to this day— and stringed instruments, in particular, are quite fragile. This made the excavation of the Lyres of Ur in 1922 a magnificent feat.
Three lyres and one harp were discovered at the Royal Cemetery at Ur, dating back to the Early Dynastic III Period of Mesopotamia (between 2550-2450 BC). Due to how the lyres were discovered, it is believed that the instruments were used during burial ceremonies. Though the wood was decayed, the instruments are covered in nonperishable materials such as gold and silver. As a result, archaeologists were able to cast them in a liquid plaster and recover them. Now, the Lyres of Ur are recognized as the world’s oldest surviving string instruments.
The lyres were distributed among those involved in the expedition and the country from which they were found. The Golden Lyre of Ur, or the Bull’s Lyre, which was the finest, was given to the Iraq Museum in Baghdad. The Queen’s Lyre and Silver Lyre are both at the British Museum. The last instrument, the Bull Headed Lyre, is held at the Penn Museum.
To better understand how this instrument may have worked, the Oriental Institute in Chicago set out to create a replica of the Golden Lyre. After years of meticulous work from musicians and artists alike, museum guests can bask in what the instrument would have looked like in its prime— and they can even hear it too.
The Lyre Ensemble podcast, an endeavor created by the Oriental Institute, chronicles the recreation of this ancient instrument and how it may sound in traditional Mesopotamian music. Though the exact sound can never be recreated without the exact same materials used thousands of years ago, an approximation can be achieved, allowing us an exciting view of the past we otherwise wouldn’t have.

Image Credits: © The Trustees of the British Museum Released under: “CC BY-NC-SA 4.0” license.

Kilmer, Anne Draffkorn. “The Musical Instruments from Ur and Ancient Mesopotamian Music.” Expedition Magazine 40, no. 2 (July, 1998): -. Accessed August 24, 2023.

Written by: Cassandra Ledger

Published by: Brian Banyamin

The Louvre: The Department of Near Eastern Antiquities  

Date: March 16, 2023

The Louvre: The Department of Near Eastern Antiquities  

 

Musée du Louvre, Paris, France. 

The first ever museum collection of Assyrian artifacts began in 1847 with the Musée de Louvre in Paris. The first, and some of the most noteworthy, pieces from this collection were uncovered at Sargon II’s Palace at Dur-Sharrukin. The remains of this ancient palace reside in what is now modern-day Khorsabad, Iraq. The palace at Dur-Sharrukin began construction under the reign of Sargon II. The King had intended to establish a new Assyrian capital at Dur-Sharrukin as a way of asserting his authority. Dur-Sharrukin was on its way to becoming the largest city in the ancient world. However, upon his untimely death, Sargon’s son and heir, Sennacherib, moved the capital to Nineveh, leaving the palace at Dur-Sharrukin behind unfinished. After the fall of the Assyrian empire in the 7th century, the artifacts of this great nation were buried by both literal and metaphorical sands of time. The Bible, as well as select ancient Greek texts, remained the only literary recourses Western archeologists and explorers had to learn about ancient Mesopotamia up until the mid-19th century. Though, sources such as the tale of Ahiqar the Wise, Ahiqar Hakima, as well as other writings in Syriac or Aramaic kept the memory of the great nation alive in the Assyrian community. The rise of European interest in ancient objects, coupled with the political interests of Britian and France, initiated a series of excavations in the middle east conducted by these foreign governments. 

Paul-Émile Botta was a French Consular Agent in Mosul, who had been selected to lead the excavation due to his background as a naturalist, historian, and diplomat, as well as his ability to speak multiple languages. He initially began digging at Quyunjik, but was unsuccessful in unearthing any major discoveries. Based on advice from local citizens, Botta turned his attention to Khorsabad in hopes of discovering undisturbed artifacts. Compared to other Assyrian monuments, Dur-Sharrukin was buried fairly close to the surface, and within a week’s worth of digging, Botta’s team was successful in uncovering large sections of the palace. 

The Palace of Sargon II contained a number of groundbreaking discoveries. Botta and his team unearthed large gypsum alabaster slabs which featured bas-relief sculpture telling the story of King Sargon’s royal life and legacy. This included scenes of hunting and military campaigns, as well as depictions of Assyrian gods. These alabaster slabs lined the mud brick walls of the sprawling palace, which contained around two hundred rooms and courtyards. The doorways were flanked by Lamassu statues; the first of their kind to be discovered by archeologists.  

Given the significance of Botta’s discoveries, the French government supplied the team with further resources for excavation and documentation. This included sending artist Eugène Flandin, who illustrated the site and finds. Time was of the essence when it came to illustrating the artifacts, as being suddenly exposed to the desert elements and heat started to damage them. Soon after unearthing the objects, Botta began shipping them back to France by way of boats up the Tigris River. This process was fraught with difficulty. The sheer amount and size of the objects being transported overwhelmed the ships. Throughout the journey, the crews were attacked and seized by pirates, who managed to sink one of the ships. In an effort to make the transportation process easier, some controversial choices were made. This includes breaking artifacts into smaller pieces and then reassembling them onsite at the Louvre. By today’s standards, Botta’s transfer of antiquities can be seen as a lesson in “what not to do.” However, the challenges faced and mistakes made did help to inform later academics in developing standardized and regulated means by which valuable historical objects are acquired, handled, transported, and maintained. Given that this was the first ever major excavation in the Near East, they still had a lot to learn.  

After their treacherous journey, the objects arrived at the Musée de Louvre in February of 1847. On May 1st 1847, King Louis-Phillip inaugurated The Ninevite Museum. This was the first exhibition of Assyrian antiquities in the world, and there was a great deal of public interest in the collection. In the years to come, the collection continued to expand. Contributions were made by Ernest Renan in the 1860’s, and Ernest de Sarzec in the 1870’s. Sarzec discovery of Ancient Sumerian objects prompted the Ninevites Museum’s transition into The Department of Near Eastern Antiquities in 1881. At this time, Léon Heuzey was appointed head curator of the department. He was incredibly devoted to garnering recognition of and knowledge about the antiquities, and also worked as a professor in Near Eastern Antiquities. Today, The Department of Near Eastern Antiquities at the Musée de Louvre remains one of the most remarkable collections of ancient Assyrian artwork in the world. Assyrians have had their own history systematically obfuscated from them from centuries. This has been done both through the separation of the community from their native homeland, and through the destruction of historical artifacts. Though the process of the excavations of these artifacts was imperfect, the exhibitions provide modern Assyrians the ability to stand face to face with their own history during a time when that is becoming increasingly more difficult. Assyrians can also take pride in knowing how significant and awe inspiring their history is to the global community, who continue to flock to the Louvre to experience the wonders of The Department of Near Eastern Antiquities. After all, they are the decedents or the artisans and laborers who’s work now contributes to the prestige of this world rebound museum.  

Written by: Melanie Perkins

Published by: Brian Banyamin

 

Bibliography:  

“Early Excavations in Assyria.” Metmuseum.org, Aug. 2021, https://www.metmuseum.org/toah/hd/rdas/hd_rdas.htm. 

“The Opening of the Assyrian Museum at the Louvre.” Gouv.Fr, https://archeologie.culture.gouv.fr/khorsabad/en/opening-assyrian-museum-louvre. Accessed 16 Jan. 2023. 

“The Palace of Sargon II.” Le Louvre, https://www.louvre.fr/en/explore/the-palace/the-palace-of-sargon-ii. Accessed 16 Jan. 2023. 

Albrecht, Lea. “Louvre Shows Mideast Relics with Dubious Past.” Deutsche Welle, 23 Nov. 2016, https://www.dw.com/en/louvres-mesopotamia-exhibition-highlights-europes-spotted-past-with-ancient-art/a-36490045. 

Wikipedia contributors. “Dur-Sharrukin.” Wikipedia, The Free Encyclopedia, 28 Dec. 2022, https://en.wikipedia.org/w/index.php?title=Dur-Sharrukin&oldid=1129976094. 

Mar Benyamin Shimun XXI

Date: March 11, 2023

 

Mar Benyamin Shimun, Catholicos Patriarch XXI, was born in Qudchanis, Turkey in 1887. His mother, Asyat, was the daughter of a famous Assyrian chieftain, Qamber of Eeil, and his father, Eshai, was born of the patriarchal line of the Church of the East. Growing up, he received an education from a notable Assyrian scholar from the tribe of Tkhooma. During this time, he learned a great deal about politics and diplomacy.

On March 2, 1903, Mar Benyamin was ordained as a Metropolitan. However, after the death of his uncle, Mar Ruel Shimun, Catholicos Patriarch XX, on March 16, 1903, Mar Benyamin was elevated to the Patriarchal throne on March 30, 1903 at the age of 16. Observers noted that he quickly learned how to conduct himself as a mature leader despite his age, as he was aided by his sister, Surma Khanum.

Years after his consecration, World War I began and reverberated throughout the world and the Middle East. The conflicts between various regional powers place the Assyrian nation in a most difficult position, leading to much conflict and atrocities. With much difficulty, Mar Benyamin took it upon himself to lead the Assyrians of Hakkari out into the safety of Urmi, where they joined their brethren.

Also, he helped many Assyrians escape to Russia after having successful negotiations with Tsar Nicolas of Russia for Assyrian settlement in their residential areas. According to Braum and Winkler, Mar Benyamin accomplished “the transfer of 15,000 of his people into the Caucasus, where they founded a new homeland in the present-day states of Armenia and Georgia.” In 1917, Mar Benyamin was decorated by the Russians who wanted to show their appreciation to the Assyrians for helping them in their fight. In 1918, Mar Benyamin was assassinated by a Kurdish officer. He was 31 years old.

Mar Benyamin Shimun, Catholicos Patriarch XXI, embodies the true meaning of a hero. His bravery and courage helped many Assyrians find sanctuary in a very turbulent time in history, and for that, we honor him every year.

 

Published by: Brian Banyamin

Written by: Sarah Gawo

 

Bibliography

Baum, William, and Dietmar Winkler. The Church of the East: A Concise History. Routledge, 2003.

“He Lived and Died For His Beloved Assyrian Church & Nation.” Assyrian Enterprise, http://www.assyrianenterprise.com/MiscAnnounc/M.Benyamin/MBenyamin.html.

Shoumanov, Vasili V. The Assyrian Martyr: Mar Benjamin Shimun, Patriarch of the Church of the East. Center for the Assyrian Genocide Studies, 2008.

Shumanov, Vasily. “The Patriarch Mar Binyamin Shimmun a Martyr of the Assyrian Nation & The Church of the East.” Zinda, 15 Mar. 2004, http://www.zindamagazine.com/html/archives/2004/3.15.04/.

SyriacPress. “Today in History: East Syriac Patriarch Mar Shimun Binyamin Murdered by Kurdish Chieftain Simko Agha.” SyriacPress, 3 Mar. 2022, https://syriacpress.com/blog/2022/03/03/today-in-history-east-syriac-patriarch-mar-shimu n-binyamin-murdered-by-kurdish-chieftain-simko-agha/.

Werda, Joel E. “A Short Biography of Mar Benyamin Shimun XXI.” Nineveh, 1981.

Agha Petros

Date: February 23, 2023

Petros Elia was born in Baz, Hakkari in April 1880, during the reign of the Ottoman empire. He went to school in Hakkari, then later traveled to Urmia, Iran, where he received a Catholic missionary education.

After he finished school, he began teaching in his hometown of Baz. Then, he became an assistant in the Ottoman Empire, and later an ambassador in Iran for the Ottoman consulate, as a result of his fluency in various languages. According to Solomon Solomon, “While serving in his new position, he used his influence to help the Christian population of the area to a degree that the Pope sent him a medal as a token of gratitude.”

 

When World War I began, Petros Elia resigned from his job to join the war effort. Following Russia’s invasion of Iran, Petros Elia was appointed as a general during World War I and started being referred to as Agha Petros. At this time, the Allies (Great Britain, France, Russia, etc.) gave him command over the left-wing of the Assyrian army.

 

Throughout the war, Agha Petros led successful campaigns against the Ottomans and Kurds, most notably, the Battle of Souldouze. At Souldouze, Agha Petros beat back the Ottoman force against greater odds. Moreover, Agha Petros defeated the Ottomans in Sauj Bulak and drove them out, as well as the Ottoman and Kurdish forces in Mosul. All things considered, it’s accomplishments, such as these, which earned him the title of being Assyria’s greatest military hero.

In his later years, he participated in the 1923 Lausanne Conference in an attempt to resettle Assyrians. Years later, he moved to France, where he passed away in February, 1932 at the age of 52.

 

Published by: Brian Banyamin

Written by: Sarah Gawo

 

Bibliography

“Agha Petros.” Wikipedia, Wikimedia Foundation, 20 Nov. 2022,
https://en.wikipedia.org/wiki/Agha_Petros#:~:text=Petros%20also%20defeated%20the%
20Ottomans,quite%20a%20few%20of%20them.
Donef, Racho. 1923: Agha Petros and the Lausanne Telegraphs, 29 Sept. 2003,
http://www.atour.com/history/1900/20030929a.html.
Naayem, Joseph. Shall This Nation Die? Lulu Press, 2005.
Shihale, Joe. “Genaral Agha Patrus .” Agha Putrus,
https://www.betnahrain.net/Biographies/agha.htm.
Solomon, Solomon S. Prominent Assyrians. [Publisher Not Identified], 1991.

Abee Sargis

Date: February 17, 2023

Abee Sargis was born in Iraq and obtained a degree in economy and business administration from the University of Baghdad. He also earned a diploma in acting and directing. Sargis began his acting career by performing in plays written in Assyrian and Arabic at his local church and in school plays. He later became a radio and television speaker, while living in Baghdad. Sargis’s breakthrough in acting came when he participated in the Assyrian Cultural Club and starred in his first international drama, “Doctor Against His Will.” Sargis stated that his play “Betan Khata” has gained significant popularity and has been performed in various locations including Chicago, California, Canada, and Australia. In 1986, Sargis relocated to Chicago, where he continued his acting career and took part in various plays, including “Mother’s Cry.” He subsequently began directing and acting in films, and has appeared in five movies to date: “Akh Min Khimyani,” “Cousins,” “Basimtet Reesha,” “The Cross of Mary,” and “Journey of Eternity.” During a conversation I had with Sargis, he mentioned having upcoming projects in the works.

 

Sargis’ latest film, “Journey of Eternity,” as described on IMDb, focuses on the story of Esho, a school teacher played by Abee Sargis, and his challenging experiences. He was falsely accused of National Movements. Additionally, Esho witnessed the imprisonment of many Assyrians and the execution of three of them. Following his release, Esho embarks on a journey to honor the memory of the slain activists. During his journey, Esho encounters an advocate from the United Nations Human Rights Organization, an American journalist who supports highlighting the ongoing oppression in the Middle East.

 

The Assyrian Cultural Foundation extends our appreciation and honor to Abee Sargis, the film’s lead actor, for his contribution to the project. Additionally, the Foundation would like to express gratitude to all those who offered their support for Abee Sargis and acted on behalf of the Foundation.

Published by: Brian Banyamin

Written by Sarah Gawo

 

Bibliography

“Journey of Eternity.” IMDb, IMDb.com, https://www.imdb.com/title/tt12396978/plotsummary/?ref_=tt_ov_pl.

Assyrian Wedding Traditions

Date: February 13, 2023

Assyrian weddings include various traditions that have been exercised for centuries. As of today, Assyrian wedding traditions are boiled down to at least 7 main practices. What are these practices and how are they used today?

 

Before the wedding, there must be a pre-engagement gathering called a Mashmeta, which translates to “the Hearing / the proposal”. Essentially, the suitor’s family will visit the parents of the woman, and the suitor’s parents will ask for their son to be married to their daughter. The son does not accompany his family during this, and the woman is supposed to be in her room secluded, while the negotiation is happening. If the woman’s family accepts, they will start picking a day for their engagement party. However, before they make any arrangements, the woman’s family will go to her bedroom and tell her about the outcome. If she accepts the outcome, the woman’s father will inform the man’s family to prepare for an official engagement.

 

Khaybatat Khatana / Bathing of the groom, his relatives and groomsmen will meet at his home to trim his hair, shave his face, and wash his body. During this event, a group of female singers, known as barbiyeh, will sing a special song titled lilyaneh for the groom. In some instances, a younger relative will take a shower before the groom. This tradition is meant to physically and spiritually cleanse the groom in preparation for his wedding.

 

Barbiyeh will sing and make kileche to take and give to the attendees at the church the day of the wedding ceremony.
Meanwhile, the groom’s family will come to the bride’s house to celebrate. During this event, the groom’s family sing and dance to the music of the zurna (zorna) and bass drum (dawola). Eventually, the groom’s family will request that the bride come with them to church.

 

Following this, relatives of the bride will ask for money from the groom’s family. In other words, the bride’s family is demanding a dowry. As the negotiation is occurring, the doors of the bride’s home are shut and guarded by her uncle. When the groom’s family pays the exit fee, the bride is allowed to leave with the groom’s family at last.

 

As the newlyweds make their entrance into the banquet hall of their reception, the bride dances with a decorated handkerchief, known as the yalekhta, and the groom dances with a decorated cane, known as the kopala. Concurrently, the guests twirl their decorated handkerchiefs, and ululate in celebration. Afterwards, the guests will gather in the center of the banquet hall and perform Assyrian folk dances. Some relatives will sit on the bride’s and groom’s chair and request that they must be paid or get invited on an outing. When this request is accepted, they will get up and let the groom and bride sit down.

Altogether, these traditions of an Assyrian wedding preserve Assyrian culture and heritage. It’s traditions, such as these, that shape Assyrian identity.

 

Published by: Brian Banyamin

Written by: Sarah Gawo

Emmanuel Baba Dawud “Ammo Baba”

Date: November 11, 2022

 

Ammo Baba, Iraq’s “First Prince of Football”

There are few Assyrian soccer players (or footballers, as they’re better known on the other side of the Atlantic ocean) more loved than Emmanuel Baba Dawud, or Ammo Baba.

Born in Baghdad, Iraq in 1934, Baba’s prowess for the sport was made clear at the young age of 16. Iraqi schoolboys’ coach, Ismail Mohammed, discovered Baba while playing for the Liwa Al-Dulaim school province team. He’d come to know the sport by watching British soldiers playing the game, and had an instinctual pull to the game.

With the encouragement of Mohammed, Ammo Baba moved to the Royal Air Force (RAF) Employees’ Club, where he played for four years. His career exploded, however, when he made his senior debut during the International Military Sports Council qualifier in 1955. His career took on an international scope when he scored the team’s first goal against Morocco in 1957.

Upon sustaining an injury in 1958, Iraq’s King Faisal II sent him to London for treatment. During that time, he was scouted by a number of English clubs—including Liverpool, Chelsea, and Celtic. However, Iraq was experiencing new waves of political unrest, and with the safety of his family in mind, he returned home.

After nearly 20 years of playing, Baba’s career ended in 1970, but his career was far from over. Baba coached a number of Iraqi teams, even going as far as to coach three Olympic teams.

Baba’s entire soccer career was colored by the politics of the time. In the 1960s, political parties were starting to worm their way even into sports. He refused to let his face be used for political gain, even when it meant punishment for him. Throughout his entire career, he stood up for his players, as well as his people.

For many Iraqi citizens, Baba was a pure representation of the people. Despite the hardships, his passion for the sport never died. In the later years of his life, he founded a soccer school for underprivileged children—many of whom have grown to be professional soccer players. Following his death in 2009, Al-Rusafa Stadium was renamed to Ammo Baba Stadium in honor of his work.

Babba was a bright spot for a country that desperately needed one. His impression will be felt on the world of soccer for decades to come.

Published by: Brian Banyamin

Written by: Cassy Ledger 

 

“Ammo Baba.” Goalden Times, http://www.goaldentimes.org/tag/ammo-baba/.
Wikimedia Foundation. (2022, August 17). Ammo Baba. Wikipedia. Retrieved September 21, 2022, from https://en.wikipedia.org/wiki/Ammo_Baba

Samuel Edward Sulliman

Date: May 17, 2022

Learn about the Assyrian man who served in the US secret service under many presidents, including John F. Kennedy.

President John F. Kennedy walks across a lawn next to Sulliman in Hyannis Port on August 26, 1963.

 

 

Samuel Edward Sulliman was born in New Britain, Connecticut on August 13th, 1930. He was the 6th child in his family, his parents were named Moses and Alma Sulliman.

 

Ancestry.com. U.S., Find a Grave Index, 1600s-Current [database on-line]. Lehi, UT, USA: Ancestry.com Operations, Inc., 2012.

Above is pictured Sulliman serving in South Korea. In his early years, Sulliman served in the United States Military in 1948 and left in 1952.

 

Image Source

Special thank you to Elizabeth Sulliman, daughter of Samuel Sulliman

 

He then attended college at Bucknell University in Lewisburg, PA the same year.

Throughout his time at the university, Sulliman enjoyed his time playing on the baseball and football team.

 

Above is Sulliman pictured in Bucknell University’s yearbook, 1956.

Courtesy of Special Collections/University Archives, Ellen Clarke Bertrand Library, Bucknell University, Lewisburg, PA.
This image [Cropped & edited Image of page 87 of the L’Agenda, 1956] may be protected under US. Copyright law and may not be reproduced.

 

Courtesy of Special Collections/University Archives, Ellen Clarke Bertrand Library, Bucknell University, Lewisburg, PA.
This image [Cropped image of page 87 of the L’Agenda, 1956] may be protected under US. Copyright law and may not be reproduced.

 

Seen to the right is Sulliman with the Interfraternity Council

Courtesy of Special Collections/University Archives, Ellen Clarke Bertrand Library, Bucknell University, Lewisburg, PA.
This image [Cropped & edited Image of page 124 of the L’Agenda, 1956] may be protected under US. Copyright law and may not be reproduced.

 

Courtesy of Special Collections/University Archives, Ellen Clarke Bertrand Library, Bucknell University, Lewisburg, PA.
This image [Cropped Image of page 124 of the L’Agenda, 1956] may be protected under US. Copyright law and may not be reproduced.

 

Sulliman is seen with Bucknell University’s Baseball team, 1956

Courtesy of Special Collections/University Archives, Ellen Clarke Bertrand Library, Bucknell University, Lewisburg, PA.
This image [Cropped & edited Image of page 159 of the L’Agenda, 1956] may be protected under US. Copyright law and may not be reproduced.

 

Courtesy of Special Collections/University Archives, Ellen Clarke Bertrand Library, Bucknell University, Lewisburg, PA.
This image [Cropped Image of page 159 of the L’Agenda, 1956] may be protected under US. Copyright law and may not be reproduced.

 

He later achieved his Bachelor’s degree in Political Science and graduated in 1956. In an attempt to further his education, he went to law school for 1 year at the University of Connecticut. During this time, is when Sulliman had been recruited by the US secret service.

Sulliman’s journey with the secret was not a short one, he managed to serve for 20 years, where he worked alongside: Presidents Eisenhower, Kennedy, Ford, Carter as well as Vice Presidents Agnew, and Rockefeller. Sulliman’s service with President Kennedy holds many documented photos in the JFK Library. Sulliman’s service is seen not only in the United States but also in Germany. Below are a series of photos of Sulliman with president John F. Kennedy.

 

Jerry Blaine and Sam Sulliman on the rear of a presidential car in Ireland. 1963.

 

 

 

Above is pictured a trip to Maine & Massachusetts: Boston, fundraising dinner at commonwealth armory, 1963 October 19, 8:13 pm

 

Description: President John F. Kennedy sits in the Presidential limousine (Lincoln-Mercury Continental convertible) outside the Commonwealth Armory in Boston, Massachusetts; President Kennedy attended the “All New England Salute Dinner” in his honor. Also pictured: Press Secretary, Pierre Salinger; Military Aide to the President, General Chester V. Clifton; White House Secret Service agents, Stu Stout, Bill Greer, and Sam Sulliman.

 

Meeting with US Ambassador to West Germany George McGhee, 1963 May 14 10:05AM

 

Description: President John F. Kennedy (left, in rocking chair) meets with newly-appointed United States Ambassador to West Germany, George McGhee. Standing in background (left to right): unidentified; White House correspondent for United Press International (UPI), Helen Thomas; White House Secret Service agent, Sam Sulliman; two unidentified persons. Oval Office, White House, Washington, D.C.

 

Above is a closer image of Sulliman

Trip to Europe: Germany, Cologne: Kölner Rathaus (City Hall), 23 June 1963 10:55 AM

 

Description: Director of the United States Secret Service, James J. Rowley, and members of President John F. Kennedy’s White House Secret Service detail stand outside Kölner Rathaus (City Hall) in Cologne, West Germany (Federal Republic). Left to right: agents, Jerry Blaine, Sam Sulliman, and Paul A. Burns; Director Rowley; agent, Roy Kellerman.

After his retirement, Sulliman worked for J. Robert Fluour as Head of Security for The Fluor Corporation in Southern California. After some time, Sulliman ended up heading over to Pennsylvania, carrying his Head of Security title for a healthcare company by the name of Aetna.

Sulliman passed away in 2019 and was buried in the Arlington National Cemetery.

To view all images of Sulliman with John F. Kennedy, visit the link below:

JFK Library

 

Written & Published by Brian Banyamin

David Barsum Perley

Date: May 9, 2022

David Barsum Perley was born in 1901 in Kharput (Modern day Turkey). He grew to be the student of famous Assyrian journalist, Ashour Yousef of Kharput. During World War I, Perley was forced to flee to the mountains of Russia shortly after his father had been killed by Turkish authorities. At this time, the mass persecution of Christians in Turkey was active. After two years, he managed to leave Russia, with his relatives and arrived in the United States in 1922.

Perley ended up residing in Massachusetts. He attended Springfield International College, and Boston University, where he later received his Bachelors of Arts in 1928. However, Perley furthered his education at New York University, where he obtained his Doctor of Jurisprudence in 1933. Unfortunately, this was the same year the beginning of the Simele massacre occurred, where thousands of Assyrians were targeted and killed. He then practiced in Law in Paterson, New Jersey, where he specialized in cases of Immigration in 1935.

Perley’s passion for writing and journalism was displayed once again when he contributed to The British Betrayal of the Assyrians in Chapters 7 and 10. Perley’s picture can also be found in pg. 102. “Whither Christian Missions?” was then later released In 1994. He produced many other articles and reviews in nationalist magazines such as; New Beth Nahreen and the Assyrian Star.

Perley ended up passing away on July 14th, 1979.

 

Written & Published by: Brian Banyamin

 

Bibliography

James F. Coakley , “Perley, David Barsum,” in Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition, edited by Sebastian P. Brock, Aaron M. Butts, George A. Kiraz and Lucas Van Rompay, https://gedsh.bethmardutho.org/Perley-David-Barsum.Show

Donabed, Sargon, and Ninos Donabed. Essay. In Assyrians of Eastern Massachusetts, 103–103. Charleston, SC: Arcadia, 2006.